By far one of the most important objects of worship in the Buddhist traditions, the bodhisattva Avalokitesvara is regarded as the embodiment of compassion. He has been widely revered throughout the Buddhist countries of Asia since the early centuries of the Common Era. While he was closely identified with the royalty in South and Southeast Asia, and the Tibetans continue to this day to view the Dalai Lamas as his incarnations, in China he became a sheaKuan-yin, the qGoddess of Mercyqaand has a very different history. The causes and processes of this metamorphosis have perplexed Buddhist scholars for centuries. In this groundbreaking, comprehensive study, ChA¼n-fang YA¼ discusses this dramatic transformation of the (male) Indian bodhisattva Avalokitesvara into the (female) Chinese Kuan-yinafrom a relatively minor figure in the Buddha's retinue to a universal savior and one of the most popular deities in Chinese religion. Focusing on the various media through which the feminine Kuan-yin became constructed and domesticated in China, YA¼ thoroughly examines Buddhist scriptures, miracle stories, pilgrimages, popular literature, and monastic and local gazetteersaas well as the changing iconography reflected in Kuan-yin's images and artistic representationsato determine the role this material played in this amazing transformation. The book eloquently depicts the domestication of Kuan-yin as a case study of the indigenization of Buddhism in China and illuminates the ways this beloved deity has affected the lives of all Chinese people down the ages.This is why the names of Chih-li, Tu-ta#39;i and Chi-hsien are listed as authors in the present version of the text found in HTC, vol.129. 2. ... According to Maria ReisHabito, the Kannon Zembo (Penitential Rite of Kuan-yin) is not based on Chih-lia#39;s manual, but rather that created by Tsun-shih. ... of the thousand-armed Guanyin and ordered a group of monks to perform the repentance ritual for twenty-one days.
|Publisher||:||Columbia University Press - 2000-10-06|